Medieval

The 15th century was a time of change for knighthood. Knights no longer fought for their lords in return for land, since the feudal summons had long before given way to a system of contracts. Moreover, many knights now preferred the role of landowner, man-about-town or parliamentary representative. However, this was also the age of the knight in plate armour, of the battle of Agincourt and the conquests of Henry V, and of the Wars of the Roses, the bloody internecine struggle that tore medieval England apart. In this title Christopher Gravett describes the life of a 15th century knight, his equipment and experiences from his earliest days as a squire through to his experiences on the battlefields of England and France.

An introduction to the life of towns and cities in the medieval period, this book shows how medieval towns grew to become important centers of trade and liberty. Beginning with a look at the Roman Empire's urban legacy, the author delves into urban planning or lack thereof; the urban way of life; the church in the city; city government; urban crafts and urban trade, health, wealth, and welfare; and the city in history. Annotated primary documents like Domesday Book, sketches of street life, and descriptions of fairs and markets bring the period to life, and extended biographical sketches of towns, regions, and city-dwellers provide readers with valuable detail. In addition, 26 maps and illustrations, an annotated bibliography, glossary, and index round out the work.

After a long decline in urban life following the fall of the Roman Empire, towns became centers of trade and of liberty during the medieval period. Here, the author describes how, as Europe stabilized after centuries of strife, commerce and the commercial class grew, and urban areas became an important source of revenue into royal coffers. Towns enjoyed various levels of autonomy, and always provided goods and services unavailable in rural areas. Hazards abounded in towns, though. Disease, fire, crime and other hazards raised mortality rates in urban environs.

Designed as an introduction to life of towns and cities in the medieval period, eminent historian Norman Pounds brings to life the many pleasures, rewards, and dangers city-dwellers sought and avoided. Beginning with a look at the Roman Empire's urban legacy, Pounds delves into Urban Planning or lack thereof; The Urban Way of Life; The Church in the City; City Government; Urban Crafts and Urban Trade, Health, Wealth, and Welfare; and The City in History. Annotated primary documents like Domesday Book, sketches of street life, and descriptions of fairs and markets bring the period to life, and extended biographical sketches of towns, regions, and city-dwellers provide readers with valuable detail. In addition, 26 maps and illustrations, an annotated bibliography, glossary, and index round out the work.

These seven chapters, originally given as lectures honoring the fiftieth anniversary of Dumbarton Oaks, cover a wide range of topics, from the relationship of Byzantium with its Islamic, Slavic, and Western European neighbors to the modern reception of Byzantine art.

This is one in a series of books which presents facts about various periods in history through the use of a fictional tabloid newspaper. The Medieval Messenger depicts in lurid detail the terrors and triumphs of the Middle Ages.

In the thirteenth and fourteenth centuries, the Crown of Aragon was among the most active powers of the Mediterranean world. This volume examines the attempt by its ruling dynasty to 'rationalize' its court so as to expand the monarchy's ability to gather and deploy resources in support of royal ambitions. Because change in medieval institutions, however, is based as much on exigency and personality as on political theory and program, this volume also focuses on the way in which the processes of transformation functioned at a human level. The book explores the quotidian operations of the various bureaus of the court, as well as their social milieu, paying particular attention to the correlation between programmatic ideal and reality.

Medieval Concepts of the Past shows how the history of the Middle Ages is being reshaped by leading medieval historians in Germany and the United States in light of cultural and social-scientific investigations into ritual, language, and memory. These two national traditions of medieval scholarship, which have been largely separated over the course of the twentieth century, are drawing closer together through a common interest in issues of social science and linguistic theory as applied to the representation of the past. This book marks a significant step in the reconvergence of these two historiographical traditions.

Neostoicism was one of the most important intellectual movements of the sixteenth and seventeenth centuries. It started in the Protestant Netherlands during the revolt against Catholic Spain. Very quickly it began to influence both the theory and practice of politics in many parts of Europe. It proved to be particularly useful and appropriate to the early modern militaristic states; for, on the basis of the still generally accepted humanistic values of classical antiquity, it promoted a strong central power in the state, raised above the conflicting doctrines of the theologians. Characteristically, a great part of Neostoic writing was concerned with the nationally organized military institutions of the state. Its aim was the general improvement of social discipline and the education of the citizen to both the exercise and acceptance of bureaucracy, controlled economic life and a large army.

What did 'home' mean to men and women in the period 1200-1500? This volume explores the many cultural, material and ideological dimensions of the concept of domesticity. Leading scholars examine not only the material cultures of domesticity, gender, and power relations within the household, but also how they were envisioned in texts, images, objects and architecture. Many of the essays argue that England witnessed the emergence of a distinctive bourgeois ideology of domesticity during the late Middle Ages. But the volume also contends that, although the world of the great lord was far removed from that of the artisan or peasant, these social groups all occupied physical structures that constituted homes in which people were drawn together by ties of kinship, service or neighbourliness. This pioneering study will appeal to scholars of medieval English society, literature and culture.