Native American

1491: New Revelations of the Americas Before Columbus

1491 is not so much the story of a year, as of what that year stands for: the long-debated (and often-dismissed) question of what human civilization in the Americas was like before the Europeans crashed the party. The history books most Americans were (and still are) raised on describe the continents before Columbus as a vast, underused territory, sparsely populated by primitives whose cultures would inevitably bow before the advanced technologies of the Europeans. For decades, though, among the archaeologists, anthropologists, paleolinguists, and others whose discoveries Charles C. Mann brings together in 1491, different stories have been emerging. Among the revelations: the first Americans may not have come over the Bering land bridge around 12,000 B.C. but by boat along the Pacific coast 10 or even 20 thousand years earlier; the Americas were a far more urban, more populated, and more technologically advanced region than generally assumed; and the Indians, rather than living in static harmony with nature, radically engineered the landscape across the continents, to the point that even "timeless" natural features like the Amazon rainforest can be seen as products of human intervention.

Mann is well aware that much of the history he relates is necessarily speculative, the product of pot-shard interpretation and precise scientific measurements that often end up being radically revised in later decades. But the most compelling of his eye-opening revisionist stories are among the best-founded: the stories of early American-European contact. To many of those who were there, the earliest encounters felt more like a meeting of equals than one of natural domination. And those who came later and found an emptied landscape that seemed ripe for the taking, Mann argues convincingly, encountered not the natural and unchanging state of the native American, but the evidence of a sudden calamity: the ravages of what was likely the greatest epidemic in human history, the smallpox and other diseases introduced inadvertently by Europeans to a population without immunity, which swept through the Americas faster than the explorers who brought it, and left behind for their discovery a land that held only a shadow of the thriving cultures that it had sustained for centuries before. --Tom Nissley

A 1491 Timeline

Europe and Asia	Dates	The Americas
	25000-35000 B.C.	Time of paleo-Indian migration to Americas from Siberia, according to genetic evidence. Groups likely traveled across the Pacific in boats.
Wheat and barley grown from wild ancestors in Sumer.	6000
	5000	In what many scientists regard as humankind's first and greatest feat of genetic engineering, Indians in southern Mexico systematically breed maize (corn) from dissimilar ancestor species.
First cities established in Sumer.	4000
	3000	The Americas' first urban complex, in coastal Peru, of at least 30 closely packed cities, each centered around large pyramid-like structures
Great Pyramid at Giza	2650
	32	First clear evidence of Olmec use of zero--an invention, widely described as the most important mathematical discovery ever made, which did not occur in Eurasia until about 600 A.D., in India (zero was not introduced to Europe until the 1200s and not widely used until the 1700s)
	800-840 A.D.	Sudden collapse of most central Maya cities in the face of severe drought and lengthy war
Vikings briefly establish first European settlements in North America.	1000	Reconstruction of Cahokia, c. 1250 A.D.* Abrupt rise of Cahokia, near modern St. Louis, the largest city north of the Rio Grande. Population estimates vary from at least 15,000 to 100,000.
Black Death devastates Europe.	1347-1351
	1398	Birth of Tlacaélel, the brilliant Mexican strategist behind the Triple Alliance (also known as the Aztec empire), which within decades controls central Mexico, then the most densely settled place on Earth.
The Encounter: Columbus sails from Europe to the Caribbean.	1492	The Encounter: Columbus sails from Europe to the Caribbean.
Syphilis apparently brought to Europe by Columbus's returning crew.	1493
Ferdinand Magellan departs from Spain on around-the-world voyage.	1519	Sixteenth-century Mexica drawing of the effects of smallpox** Cortes driven from Tenochtitlán, capital of the Triple Alliance, and then gains victory as smallpox, a European disease never before seen in the Americas, kills at least one of three in the empire.
	1525-1533	The smallpox epidemic sweeps into Peru, killing as much as half the population of the Inka empire and opening the door to conquest by Spanish forces led by Pizarro.
	1617	Huge areas of New England nearly depopulated by epidemic brought by shipwrecked French sailors.
English Pilgrims arrive at Patuxet, an Indian village emptied by disease, and survive on stored Indian food, renaming the village Plymouth.	1620

In this groundbreaking work of science, history, and archaeology, Charles C. Mann radically alters our understanding of the Americas before the arrival of Columbus in 1492.

Contrary to what so many Americans learn in school, the pre-Columbian Indians were not sparsely settled in a pristine wilderness; rather, there were huge numbers of Indians who actively molded and influenced the land around them. From the astonishing Aztec capital of Tenochtitlán, which had running water, immaculately clean streets, and was larger than any contemporary European city, to the Mexican corn that was so carefully created in a specialized breeding process that it has been called man’s first feat of genetic engineering, Indians were not living lightly on the land but were landscaping and manipulating their world in ways that we are only now beginning to understand. Challenging and surprising, this a transformative new look at a rich and fascinating world we only thought we knew.

Conquistador: Hernan Cortes, King Montezuma, and the Last Stand of the Aztecs

In an astonishing work of scholarship that reads like an adventure thriller, historian Buddy Levy records the last days of the Aztec empire and the two men at the center of an epic clash of cultures.

“I and my companions suffer from a disease of the heart which can be cured only with gold.” —Hernán Cortés

It was a moment unique in human history, the face-to-face meeting between two men from civilizations a world apart. Only one would survive the encounter. In 1519, Hernán Cortés arrived on the shores of Mexico with a roughshod crew of adventurers and the intent to expand the Spanish empire. Along the way, this brash and roguish conquistador schemed to convert the native inhabitants to Catholicism and carry off a fortune in gold. That he saw nothing paradoxical in his intentions is one of the most remarkable—and tragic—aspects of this unforgettable story of conquest.

In Tenochtitlán, the famed City of Dreams, Cortés met his Aztec counterpart, Montezuma: king, divinity, ruler of fifteen million people, and commander of the most powerful military machine in the Americas. Yet in less than two years, Cortés defeated the entire Aztec nation in one of the most astonishing military campaigns ever waged. Sometimes outnumbered in battle thousands-to-one, Cortés repeatedly beat seemingly impossible odds. Buddy Levy meticulously researches the mix of cunning, courage, brutality, superstition, and finally disease that enabled Cortés and his men to survive.

Conquistador is the story of a lost kingdom—a complex and sophisticated civilization where floating gardens, immense wealth, and reverence for art stood side by side with bloodstained temples and gruesome rites of human sacrifice. It’s the story of Montezuma—proud, spiritual, enigmatic, and doomed to misunderstand the stranger he thought a god. Epic in scope, as entertaining as it is enlightening, Conquistador is history at its most riveting.

Black Elk Speaks, New Edition

A Terrible Glory: Custer and the Little Bighorn - the Last Great Battle of the American West

In June of 1876, on a desolate hill above a winding river called "the Little Bighorn," George Armstrong Custer and all 210 men under his direct command were annihilated by almost 2,000 Sioux and Cheyenne. The news of this devastating loss caused a public uproar, and those in positions of power promptly began to point fingers in order to avoid responsibility. Custer, who was conveniently dead, took the brunt of the blame.

The truth, however, was far more complex. A TERRIBLE GLORY is the first book to relate the entire story of this endlessly fascinating battle, and the first to call upon all the significant research and findings of the past twenty-five years--which have changed significantly how this controversial event is perceived. Furthermore, it is the first book to bring to light the details of the U.S. Army cover-up--and unravel one of the greatest mysteries in U.S. military history.

Scrupulously researched, A TERRIBLE GLORY will stand as ta landmark work. Brimming with authentic detail and an unforgettable cast of characters--from Sitting Bull and Crazy Horse to Ulysses Grant and Custer himself--this is history with the sweep of a great novel.

The Last Days of the Incas

In 1532, the fifty-four-year-old Spanish conquistador Francisco Pizarro led a force of 167 men, including his four brothers, to the shores of Peru. Unbeknownst to the Spaniards, the Inca rulers of Peru had just fought a bloody civil war in which the emperor Atahualpa had defeated his brother Huascar. Pizarro and his men soon clashed with Atahualpa and a huge force of Inca warriors at the Battle of Cajamarca. Despite being outnumbered by more than two hundred to one, the Spaniards prevailed -- due largely to their horses, their steel armor and swords, and their tactic of surprise. They captured and imprisoned Atahualpa. Although the Inca emperor paid an enormous ransom in gold, the Spaniards executed him anyway. The following year, the Spaniards seized the Inca capital of Cuzco, completing their conquest of the largest native empire the New World has ever known. Peru was now a Spanish colony, and the conquistadors were wealthy beyond their wildest dreams.

But the Incas did not submit willingly. A young Inca emperor, the brother of Atahualpa, soon led a massive rebellion against the Spaniards, inflicting heavy casualties and nearly wiping out the conquerors. Eventually, however, Pizarro and his men forced the emperor to abandon the Andes and flee to the Amazon. There, he established a hidden capital, called Vilcabamba. Although the Incas fought a deadly, thirty-six-year-long guerrilla war, the Spanish ultimately captured the last Inca emperor and vanquished the native resistance.

Kim MacQuarrie lived in Peru for five years and became fascinated by the Incas and the history of the Spanish conquest. Drawing on both native and Spanish chronicles, he vividly describes the dramatic story of the conquest, with all its savagery and suspense. MacQuarrie also relates the story of the modern search for Vilcabamba, of how Machu Picchu was discovered, and of how a trio of colorful American explorers only recently discovered the lost Inca capital of Vilcabamba, hidden for centuries in the Amazon.

This authoritative, exciting history is among the most powerful and important accounts of the culture of the South American Indians and the Spanish Conquest.

Bury My Heart at Wounded Knee: An Indian History of the American West

First published in 1970, this extraordinary book changed the way Americans think about the original inhabitants of their country. Beginning with the Long Walk of the Navajos in 1860 and ending 30 years later with the massacre of Sioux men, women, and children at Wounded Knee in South Dakota, it tells how the American Indians lost their land and lives to a dynamically expanding white society. During these three decades, America's population doubled from 31 million to 62 million. Again and again, promises made to the Indians fell victim to the ruthlessness and greed of settlers pushing westward to make new lives. The Indians were herded off their ancestral lands into ever-shrinking reservations, and were starved and killed if they resisted. It is a truism that "history is written by the victors"; for the first time, this book described the opening of the West from the Indians' viewpoint. Accustomed to stereotypes of Indians as red savages, white Americans were shocked to read the reasoned eloquence of Indian leaders and learn of the bravery with which they and their peoples endured suffering. With meticulous research and in measured language overlaying brutal narrative, Dee Brown focused attention on a national disgrace. Still controversial but with many of its premises now accepted, Bury My Heart at Wounded Knee has sold 5 million copies around the world. Thirty years after it first broke onto the national conscience, it has lost none of its importance or emotional impact. --John Stevenson

The Broken Spears: The Aztec Account of the Conquest of Mexico

A new expanded version of the classic account of the Spanish conquest of Mexico, as told by Aztec voices—with a new Postscript by the editor

For hundreds of years, the history of the conquest of Mexico and the defeat of the Aztecs has been told in the words of the Spanish victors. Miguel León-Portilla has long been at the forefront of expanding that history to include the voices of indigenous peoples. In this new and updated edition of his classic The Broken Spears, León-Portilla has included accounts from native Aztec descendants across the centuries. These texts bear witness to the extraordinary vitality of an oral tradition that preserves the viewpoints of the vanquished instead of the victors. León-Portilla's new Postscript reflects upon the critical importance of these unexpected historical accounts.

From Greenwich Village to Taos: Primitivism and Place at Mabel Dodge Luhan's (Cultureamerica)

They all came to Taos: Georgia O'Keefe, D. H. Lawrence, Carl Van Vechten, and other expatriates of New York City. Fleeing urban ugliness, they moved west between 1917 and 1929 to join the community that art patron Mabel Dodge created in her Taos salon and to draw inspiration from New Mexico's mountain desert and "primitive" peoples. As they settled, their quest for the primitive forged a link between "authentic" places and those who called them home.

In this first book to consider Dodge and her visitors from a New Mexican perspective, Flannery Burke shows how these cultural mavens drew on modernist concepts of primitivism to construct their personal visions and cultural agendas. In each chapter she presents a place as it took shape for a different individual within Dodge's orbit. From this kaleidoscope of places emerges a vision of what place meant to modernist artists--as well as a narrative of what happened in the real place of New Mexico when visitors decided it was where they belonged. Expanding the picture of early American modernism beyond New York's dominance, she shows that these newcomers believed Taos was the place they had set out to find--and that when Taos failed to meet their expectations, they changed Taos.

Throughout, Burke examines the ways notions of primitivism unfolded as Dodge's salon attracted artists of varying ethnicities and the ways that patronage was perceived--by African American writers seeking publication, Anglos seeking "authentic" material, Native American artists seeking patronage, or Nuevomexicanos simply seeking respect. She considers the notion of "competitive primitivism," especially regarding Carl Van Vechten, and offers nuanced analyses of divisions within northern New Mexico's arts communities over land issues and of the ways in which Pueblo Indians spoke on their own behalf.

Burke's book offers a portrait of a place as it took shape both aesthetically in the imaginations of Dodge's visitors and materially in the lives of everyday New Mexicans. It clearly shows that no people or places stand outside the modern world--and that when we pretend otherwise, those people and places inevitably suffer.

This book is part of the CultureAmerica series.

The Mayan Calendar and the Transformation of Consciousness

Reveals the Mayan calendar to be a spiritual device that describes the evolution of human consciousness from ancient times into the future

• Shows the connection between cosmic evolution and actual human history

• Provides a new science of time that explains why time not only seems to be speeding up in the modern world but is actually getting faster

• Explains how the end of the Mayan calendar is not the end of the world, but a path toward enlightenment

The prophetic Mayan calendar is not keyed to the movement of planetary bodies. Instead, it functions as a metaphysical map of the evolution of consciousness and records how spiritual time flows--providing a new science of time.

The calendar is associated with nine creation cycles, which represent nine levels of consciousness or Underworlds on the Mayan cosmic pyramid. Through empirical research Calleman shows how this pyramidal structure of the development of consciousness can explain things as disparate as the common origin of world religions and the modern complaint that time seems to be moving faster. Time, in fact, is speeding up as we transition from the materialist Planetary Underworld of time that governs us today to a new and higher frequency of consciousness--the Galactic Underworld--in preparation for the final Universal level of conscious enlightenment. Calleman reveals how the Mayan calendar is a spiritual device that enables a greater understanding of the nature of conscious evolution throughout human history and the concrete steps we can take to align ourselves with this growth toward enlightenment.

The Maya, Seventh Edition (Ancient Peoples and Places)

"A clear and intelligent description of the development and organization of Maya civilization." —Natural History

The Maya has long been established as the best, most readable introduction to the New World's greatest ancient civilization. In these pages Professor Coe distills a lifetime's scholarship for the general reader and student.

Since the publication of the sixth edition of The Maya, new sites have been uncovered and further excavations in old sites have proceeded at an unprecedented pace. Among the many new discoveries is the chance find of extraordinary murals dating to ca. AD 100 at San Bartolo in the Petén. New epigraphic, archaeological, and osteological research has thrown light on the identity of the "founding fathers" of such great sites as Tikal and Copan, and their close affiliation with Teotihuacan in central Mexico. The previously little known center of Ek' Balam in northeastern Yucatan has turned out to be a regional kingdom of major importance, with extraordinary stucco reliefs and a plethora of painted inscriptions.

It has now become apparent that the birth of Maya civilization lies not in the Classic but during the Preclassic period, above all in the Mirador Basin of northern Guatemala, where the builders of gigantic ancient cities (interconnected by causeways) erected the world's largest pyramid as early as 200 BC. All of these finds suggest that we must rethink what we mean by "Classic."

The seventh edition also presents new evidence for the use of wetlands by the Classic Maya, and fresh perspectives on the catastrophic demise of Classic civilization by the close of the ninth century. 175 illustrations, 17 in color.