Nigeria

A History of Nigeria

Nigeria is Africa's most populous country and the world's eighth largest oil producer, but its success has been undermined in recent decades by ethnic and religious conflict, political instability, rampant official corruption and an ailing economy. Toyin Falola, a leading historian intimately acquainted with the region, and Matthew Heaton, who has worked extensively on African science and culture, combine their expertise to explain the context to Nigeria's recent troubles through an exploration of its pre-colonial and colonial past, and its journey from independence to statehood. By examining key themes such as colonialism, religion, slavery, nationalism and the economy, the authors show how Nigeria's history has been swayed by the vicissitudes of the world around it, and how Nigerians have adapted to meet these challenges. This book offers a unique portrayal of a resilient people living in a country with immense, but unrealized, potential.

An exploration of Nigeria's pre-colonial and colonial past, and its journey from independence to statehood. By examining key themes such as colonialism, religion, slavery, nationalism and the economy, the authors explain the context to Nigeria's recent ethnic and religious conflicts, political instability, rampant official corruption and ailing economy.

BIAFRA STORY

The Nigerian civil war of the late 1960s was one of the first occasions when Western consciences were awakened and deeply affronted by the level of the suffering and the scale of the atrocity being played out in the African Continent.

This book which marked Frederick Forsyth's transition from journalist to author is a record of one of the most brutal conflicts the Third World has ever suffered, it has become a classic of modern war reporting. But it is more than that. It voices one man's outrage not only at the extremes of human violence, but also at the duplicity and self-interest of the Western Governments - most notably, the British, who tacitly accepted or actively aided that violence.

The combination of the dramatic events and the shocking exposures combined with the author's forthright and perceptive style makes The Biafra Story as compelling a read today as when it was first written.

Home and Exile

Based on three lectures distinguished Nigerian novelist Chinua Achebe gave at Harvard University in 1998, this short but trenchant work does not pretend to be a full-fledged autobiography. Instead, Achebe makes forceful use of his personal experiences to examine the political nature of culture. Born in 1930, the son of a Christian convert, young Achebe received a privileged colonial education and "was entranced by the far-away and long-ago worlds of the stories [in English books like Treasure Island and Ivanhoe], so different from the stories of my home and childhood." Yet he and fellow university students indignantly rejected Anglo-Irishman Joyce Cary's highly praised novel Mister Johnson, which bore no resemblance to their knowledge of Nigerian life. This encounter "call[ed] into question my childhood assumption of the innocence of stories," Achebe comments, using scathing assessments of white Kenyan writer Elspeth Huxley and Indian/Caribbean expatriate V.S. Naipaul to remind us that all literature reflects its creators' beliefs and prejudices. Achebe is not an enemy of Western culture; he merely asserts Africans' right to their own perspective and their own art, as exemplified in works like his groundbreaking 1958 novel, Things Fall Apart. Though blunt, his argument is tempered by humor and a passionate belief in "the curative power of stories." --Wendy Smith

More personally revealing than anything Achebe has written, Home and Exile-the great Nigerian novelist's first book in more than ten years-is a major statement on the importance of stories as real sources of power, especially for those whose stories have traditionally been told by outsiders.

In three elegant essays, Achebe seeks to rescue African culture from narratives written about it by Europeans. Looking through the prism of his experiences as a student in English schools in Nigeria, he provides devastating examples of European cultural imperialism. He examines the impact that his novel Things Fall Apart had on efforts to reclaim Africa's story. And he argues for the importance of writing and living the African experience because, he believes, Africa needs stories told by Africans.

This House Has Fallen: Nigeria in Crisis

The History of the Yorubas

First published in 1921, and cited on the Africa's Best 100 Books List, this is a standard work on the history of theYorubas from the earliest times to the beginning of the British Protectorate. The first part of the book discusses the people, theircountry and language, religion, government, land law, manners and customs. The second part is divided into four periods, dealing first with mytheological kings and deified heroes; with the growth, prosperity and oppression of the Yoruba people; the time of revolutionary wars and disruption; and, finally, the arrest of disintegration, inter-tribal wars, and the coming of the British. There are two appendices, on dealing with treaties and agreements, the other giving tables of Yoruba kings, rulers, and chiefs. The book also includes an index and map of the Yoruba country.

The Two Princes of Calabar: An Eighteenth-Century Atlantic Odyssey

In 1767, two "princes" of a ruling family in the port of Old Calabar, on the slave coast of Africa, were ambushed and captured by English slavers. The princes, Little Ephraim Robin John and Ancona Robin Robin John, were themselves slave traders who were betrayed by African competitors--and so began their own extraordinary odyssey of enslavement. Their story, written in their own hand, survives as a rare firsthand account of the Atlantic slave experience.

Randy Sparks made the remarkable discovery of the princes' correspondence and has managed to reconstruct their adventures from it. They were transported from the coast of Africa to Dominica, where they were sold to a French physician. By employing their considerable language and interpersonal skills, they cleverly negotiated several escapes that took them from the Caribbean to Virginia, and to England, but always ended in their being enslaved again. Finally, in England, they sued for, and remarkably won, their freedom. Eventually, they found their way back to Old Calabar and, evidence suggests, resumed their business of slave trading.

The Two Princes of Calabar offers a rare glimpse into the eighteenth-century Atlantic World and slave trade from an African perspective. It brings us into the trading communities along the coast of Africa and follows the regular movement of goods, people, and ideas across and around the Atlantic. It is an extraordinary tale of slaves' relentless quest for freedom and their important role in the creation of the modern Atlantic World.

The Religion of the Yorubas

A comprehensive study of Yoruba, including a survey of the major Orishas, the deified spirits of ancestors and other spirits, the minor Orishas, details of priesthood and worship, the Yoruba conception of human beings, magic in Yorubaland, and the survival of hieroglyphics, emblems and other symbols. A scholarly work.

The Open Sore of a Continent: A Personal Narrative of the Nigerian Crisis (The W.E.B. Dubois Institute Series)

Ravaged by the most brutal dictatorship in its history, Nigeria is at a crossroads. While General Abacha's regime generates the very chaos it claims to be controlling, the country's institutions and moral fiber are disintegrating. Nobel laureate Wole Soyinka believes Nigeria's invent-from-the-top government is to blame. With each new cabinet, the government reinvents itself, leaving the country without purpose or direction. As the country doubles its population every 22 years, the military may become even more repressive. Soyinka believes that Nigerians are "primed for a campaign of comprehensive civil disobedience," and offers an ethical map to guide the country out of despair.

On November 10, 1995, the Nigerian military government under General Sani Abacha executed dissident writer Ken Saro-Wiwa along with eight other activists, and the international community reacted with outrage. From the Geneva based International Commission of Jurists (who called the executions a criminal act of state murder) to governments around the world (including the United States) who recalled their ambassadors, to the Commonwealth of Former British Colonies, who suspended Nigeria from the group, the response was quick, decisive, and nearly unanimous: Nigeria is an outcast in the global village. The events that led up to Saro-Wiwa's execution mark Nigeria's decline from a post-colonial success story to its current military dictatorship, and few writers have been more outspoken in decrying and lamenting this decline than Nobel Prize laureate and Nigerian exile Wole Soyinka.
In The Open Sore of a Continent, Soyinka, whose own Nigerian passport was confiscated by General Abacha in 1994, explores the history and future of Nigeria in a compelling jeremiad that is as intense as it is provocative, learned, and wide-ranging. He deftly explains the shifting dramatis personae of Nigerian history and politics to westerners unfamiliar with the players and the process, tracing the growth of Nigeria as a player in the world economy, through the corrupt regime of Babangida, the civil war occasioned by the secession of Biafra under the leadership of Chief Odumegwu Ojukwu, the lameduck reign of Ernest Sonekan, and the coup led by General Sani Abacha, arguing that "a glance at the mildewed tapestry of the stubbornly unfinished nation edifice is necessary" to explain where Nigeria can go next. And, in the process of elucidating the Nigerian crisis, Soyinka opens readers to the broader questions of nationhood, identity, and the general state of African culture and politics at the end of the twentieth century. Here are a range of issues that investigate the interaction of peoples who have been shaped by the clash of cultures: nationalism, power, corruption, violence, and the enduring legacy of colonialism. In a world tormented by devastation from Bosnia to Rwanda, how do we define a nation: is it simply a condition of the collective mind, a passive, unquestioned habit of cohabitation? Or is what we think of as a nation a rigorous conclusion that derives from history? Is it geography, or is it a bond that transcends accidents of mountain, river, and valley? How do these varying definitions of nationhood impact the people who live under them? Soyinka concludes with a resounding call for international attention to this question: the global community must address the issue of nationhood to prevent further religious mandates and calls for ethnic purity of the sort that have turned Algeria, Rwanda, Bosnia, and Sri Lanka into killing fields.
Soyinka brings a lifetime of study and experience to bear on his writing, combining the skills of a poet and playwright with the astute political observations of a seasoned activist. An important and timely volume, The Open Sore of a Continent will be required reading for anyone who cares about Africa, human rights, and the future of the global village.

Fela: Life And Times Of An African

Why black people suffer today
Why black people don't have money today
Why black people haven't travelled to the moon today
THIS is the reason why:
We were in our homeland, without troubles
We were minding our own business
Some people came from a faraway land
They fought us and took our land
They took our people as slaves and destroyed our towns
Our troubles started at that time

Our riches they took away to their land
In return they gave us their colony
They took our culture away from us
They gave us their culture which we don't understand
Black people, we don't know ourselves
We don't know our ancestral heritage
We fight each other every day
We are never together at all —
THAT is why black people suffer today

Musician, political critic, and hedonist, international superstar Fela Anikulapo-Kuti created a sensation throughout his career. In his own country of Nigeria he was simultaneously adulated and loathed, often by the same people at the same time. His outspoken political views and advocacy of marijuana smoking and sexual promiscuity offended many, even as his musical brilliance enthralled them. In his creation of afrobeat, he melded African traditions with African-American and Afro-Caribbean influences to revolutionize world music.

Although harassed, beaten, and jailed by Nigerian authorities, he continued his outspoken and derisive criticism of political corruption at home and economic exploitation from abroad. A volatile mixture of personal characteristics—charisma, musical talent, maverick lifestyle, populist ideology, and persistence in the face of persecution—made him a legend throughout Africa and the world. Celebrated during the 1970's as a musical innovator and spokesman for the continent's oppressed masses, he enjoyed worldwide celebrity during the 1980's and was recognized in the 1990's as a major pioneer and elder statesman of African music. By the time of his death in 1997 from AIDS-related complications, Fela had become something of a Nigerian institution.

In Africa, the idea of transnational alliance, once thought to be outmoded, has gained new currency. In African-America, during a period of increasing social conservatism and ethnic polarization, Africa has re-emerged as a symbol of cultural affirmation. At such a historical moment, Fela's music offers a perspective on race, class, and nation on both sides of the Atlantic. As Professor Veal demonstrates, over three decades Fela synthesized a unique musical language while also clearing—if only temporarily—a space for popular political dissent and a type of counter-cultural expression rarely seen in West Africa. In the midst of political turmoil in Africa, as well as renewal of pro-African cultural nationalism throughout the diaspora, Fela's political music functions as a post-colonial art form that uses cross-cultural exchange to voice a unique and powerful African essentialism.

The Pan-African Nation: Oil and the Spectacle of Culture in Nigeria